2000 BC | Babylon's Code of Hammurabi instructs, "If a man has laid a charge of witchcraft and has not justified it, he upon whom the witchcraft is laid shall go to the holy river; he shall plunge into the holy river and if the holy river overcome him, he who accused him shall take to himself his house." |
3rd cent. AD | Under the pre-Christian Roman Empire, punishment of burning alive was enacted by the State against witches who brought about another person's death through their enchantments. |
306 AD | The Christian Council of Elvira (Canon 6) refuses last rites to those who had killed a man by a magical spell because such a crime could not be effected "without idolatry" (i.e. the help of the devil). |
313 | Conversion of Emperor Constantine; Christianity is granted official toleration by the Roman Empire. |
314 | Canon 24 of the Council of Ancyra imposes five years of penance upon those who consult magicians. Here, the offense lies in participation in paganism. |
785 | The Council of Paderborn rules that sorcerers are to be reduced to serfdom and made over to the service of the Church. |
906 | The document De ecclesiasticis disciplinis ascribed to Regino of Prüm describes popular notions of witchcraft and states it is the duty of priests to "instruct the people that these things are absolutely untrue and that such imaginings are planted in the minds of mis-believing folk, not by a Divine spirit, but by the spirit of evil." |
1080 | Pope Gregory VII writes a letter to King Harold of Denmark forbidding witches to be put to death upon presumption of their having caused storms, failure of crops or pestilence. |
1225 | In Germany, the secular law code "Sachsenspiegel" designated death by fire as the proper punishment for witchcraft. |
1258 | Pope Alexander IV instructs, "The Inquisitors, deputed to investigate heresy, must not intrude into investigations of divination or sorcery without knowledge of manifest heresy involved." "Manifest heresy" is defined as: "praying at the altars of idols, to offer sacrifices, to consult demons, to elicit responses from them... or associate themselves publicly with heretics." |
1275 | The first "witch" is burned to death after judicial sentence of an inquisitor, in Toulouse, France. Her name was Hugues de Baniol and she "confessed" to having given birth to a monster after intercourse with an evil spirit and to having nourished it with babies' flesh which she procured in her nocturnal expeditions. |
1300-30 | Beginning of the witch trials in Europe. |
1334 | Large-scale witch trial in Toulouse, France, in which 63 persons were accused. Of these, eight were handed over to the state to be burned and the rest were imprisoned. |
1374 | Pope Gregory XI declares that all magic is done with the aid of demons and thus is open to prosecution for heresy. |
1400 | Peter de Gruyères, a secular judge, carries out large-scale witch trials in Bern, Switzerland. |
1435-50 | Number of witch trails rises sharply. |
1484 | Pope Innocent VIII publishes the bull Summis desiderantes affectibus ("Desiring with the Greatest Ardor") condemning witchcraft as Satanism, the worst of all possible heresies. The bull also officially grants Heinrich Krämer and James Sprenger, Dominican inquisitors, the right to prosecute persons of any class or any form of crime. |
1486 | Heinrich Krämer and Jacob Sprenger publish Malleus maleficarum ("The Hammer of Witches"), a learned but misogynistic book blaming witchcraft chiefly on women. It was reprinted many times thanks to the newly-invented printing press and was a major influence on the witch-hunt hysteria of the next two centuries. It was regarded as the standard handbook on witchcraft until well into the 18th century. |
1530s | Prosecutions for witchcraft begin in Mexico. |
1532 | The penal code Carolina decrees that sorcery throughout the German empire should be treated as a criminal offense, and if it injured any person, the witch was to be burned at the stake. |
1572 | The Protestant ruler of Saxony imposes the penalty of burning for witchcraft of every kind, including fortune-telling. |
1580-1630 | Period in which witch-hunts are most severe. |
1583 | 121 persons are burned as witches over three months in Osnabruck, Germany. |
1590 | Witch trials in North Berwick, Scotland. |
1609 | In response to a witch panic in the Basque region, La Suprema (the ruling body of the Spanish Inquisition) issues an "Edict of Silence" forbidding all discussion of witchcraft. For, as one inquisitor noted, "There were neither witches nor bewitched until they were talked and written about." |
1631 | The Jesuit Friedrich von Spee publishes Cautio criminalis against the witch craze. |
1647 | First hanging for witchcraft in New England. |
1668-76 | Outbreak of witch-hunts in Sweden. |
1692 | Between May and October, 19 people are tried and hanged as witches in Salem, Massachusetts. |
1749 | The last trial for witchcraft in Germany is carried out at Würzburg. |
1754 | Torture is abolished in Prussia. |
1782 | Last known execution for witchcraft takes place in Switzerland, in the Protestant canton of Glarus. |
1807 | Torture is abolished in Bavaria. |
1822 | Torture is abolished in Hanover. |
1875 | Birth of Aleister Crowley, occultist who influenced Gerald Gardner. |
1885 | Birth of Gerald Gardner, founder of Wicca. |
1890s | Aleister Crowley joins the Hermetic Order of the Golden Dawn, of which William Butler Yeats was also a member. |
1899 | Charles Godfrey Leland publishes Aradia or the Goddess of the Witches. |
1910 | Crowley meets a leader of German Masonic order called the Ordo Templi Orientis (O.T.O.), a combination of Masonic rites and the traditions of the Rosicrucians, the Templars, the Illuminists, and Bengali Tantrism. Crowley was soon initiated into the order and progressing through the degrees of the order. |
1912 | Crowley is named Grand Master of the O.T.O. for Great Britain and Ireland. |
1921 | Margaret Murray published The Witch-Cult in Western Europe. |
1926 | Birth of Alexander Sanders, founder of Alexandrian Wicca. |
1929 | Margaret Murray published her article “Witchcraft” in the 14th edition of Encyclopædia Britannica. |
1939 | The O.T.O. in Germany is effectively dissolved by the Nazis. |
1939 | Gardner joins the Folklore Society and presents a paper on witchcraft. |
1939 | The year Gerald Gardner claims he was initiated into a witch cult called the New Forest Coven, led by Dorothy Clutterbuck. |
1940 | Zsuzsanna Budapest, feminist writer and leader of Dianic Wicca, is born on January 30. |
1940s | Gardner joins the nudist group The Fiveacres Country Club. |
1946 | Gardner begins work on High Magic's Aid, a fictional novel partially based on those of his Southern Coven. The witches of his coven opposed making their rituals public, which is why it was presented as fiction and filled out with rituals from other sources. |
1947 | Gardner and Edith Woodford-Grimes start a company called Ancient Crafts Ltd. |
1947 | Gardner meets Crowley at Crowley's home in Hastings for the first time on May 1, and visits him again several times during May. |
1947 | Gardner becomes a member of the O.T.O. in May and is authorized by Crowley to found an O.T.O. encampment and initiate new members. |
1947 | Crowley dies on December 1. |
1947 | On December 27, Gardner writes a letter claiming to have been designated as successor to Crowley as leader of the O.T.O. Karl Germer assumed leadership instead, and held it until his death in 1962. |
1949 | Gerald Gardner publishes High Magic's Aid under the pseudonym Scire. |
1950 | Gardner begins distancing himself from Crowley and the O.T.O. in favor of Wicca. |
1950 | Gardner states in a letter that Crowley had participated in the witch cult but left in disgust due to the leadership of the High Priestess and the nudity. |
1951 | Gardner founds the "Northern Coven" in London and holds a small rite at his home near the British Museum on May Eve. |
1953 | Doreen Valiente is initated by Gardner, and soon became High Priestess. |
1954 | Gardner publishes Witchcraft Today, an event which many regard as the founding of Wicca. |
1957 | Wicca splits into two factions, one that supports Gardner's growing publicity of the religion (led by Gardner) and one that opposes it (led by Doreen Valiente). |
1959 | Gardner publishes The Meaning of Witchcraft, in which he first uses the term "Wicca." |
1963-64 | Gardner winters in Lebanon to help his failing health. |
1964 | Gardner dies of heart failure on the SS Scottish Prince in the Mediterranean. His body is buried at the next port of call, Tunis. |
1989 | Valiente publishes The Rebirth of Witchcraft, a first-hand account of the history and development of Wicca. |
1991
2007 | Aiden A. Kelly publishes Crafting the Art of Magic, Book I, which aims to show that Gardner's Book of Shadows could be entirely traced to earlier sources.
The U.S. Veterans Administration approves the Pentagram as a symbol permitted on headstones for fallen soldiers in military cemeteries. |